Call for Submissions: The After Coetzee Project: An Anthology of Short Fiction

September 22, 2013

This really neat call for submissions has come my way a few times and I think it’s high time to post it here. If you are a vegan fiction writer, or know any, please check this out and pass the word along. It’s a fantastic project that is seeking to situate animals in fiction as their own subjects, not just as metaphors or empty containers to be projected upon.

CFP: The After Coetzee Project
Deadline: December 1, 2013
aftercoetzee.com
The After Coetzee Project seeks short-fiction submissions for a print anthology. We seek accomplished stories that feature nonhuman animals and are written out of the premise that animals are subjects in themselves, for themselves. We appreciate attentiveness to nonhuman animal bodies and bodiliness as a way of knowing (see Tolstoy’s _Strider_, particularly the last chapter). Our aesthetic leans toward lyricism and experimentalism, but literary genre fiction is also welcome.
Stories that render animals into metaphors, symbols, or objects in blood sport are usually rejected outright, but there are exceptions. We would gladly accept E. Lily Yu’s “The Transfiguration of Maria Luísa Ortega”: though the story appears human focused, the parable can be read as rejecting two speciesist pillars of thought — science and religion — in favor of the nonhuman. Once the priest becomes a seal, he becomes most lovely, most alive.

Please send short story submissions of up to twenty-five double-spaced pages to aftercoetzee@gmail.com.

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Lierre Keith, trans-hatred, veganism, feminism, liberation: a start

January 7, 2011

I want to thank the Transmeditations Blog for bringing this information to our attention in a post that elucidates Lierre Keith’s really unsettling (to say the least) and quite explicit hatred, sterotyping, and writing off of trans/gender queer folk. Please read it.

I repost this not in an attempt to take a shallow dig at Lierre Keith, though it is challenging for me not to take that dig. Indeed, this post, Keith’s simplistic and offensive comparisons between various complicated social identities, her lack of willingness to see the vast, matrix-like complicatedness of gender, sexuality, bodies, and minds, her use of assumption and stereotype, and her rehashing of old theories/writings from a particular group of notoriously trans-hating “radical”, white, US second-wave feminists — this all gave me a sick feeling in my stomach and made me feel deep anger and sadness. However, I’m reposting it because I want to question the whole idea that one can be effectively involved in radical food politics without a substantiated, nuanced, creative, and non-reactionary (a.k.a. fear based, backwards-looking) exploration of gender.

Another radical vegan explores Lierre Keith’s rabid trans-hatred here.

For now, let me say this: In this blog, we seek to challenge not only Lierre Keith (honestly, she doesn’t matter all that much in the grand scheme, not even really in the semi-grand scheme) but to challenge ideas being put forth by generally well-intentioned but reactionary critiques of veganism. Often these ideas leave out veganism’s critical and real connections to ecology, capitalism, gender, racism, and human rights in general. Lierre Keith represents just one of a group of thinkers who disconnect these issues explicitly and implicitly (usually implicitly). Indeed, hardly any of her core ideas are original. It is the picture she paints, the picture she supposedly lives, which lends itself to a larger analysis that goes far beyond her.

We are not only vegans, but human rights advocates. We see human and non-human liberation as intricately intertwined. We see connections between gender and veganism that go on for miles. These issues go beyond, even, ecology and environmentalism, leading us to questions like: What of domination, cages, jails, in general? What of questioning the very existence of breeding animals to be captive farming instruments/objects? What of our rabid defensiveness around this issue, our unwillingness to even entertain the  idea of a world without hundreds of billions of animal objects? What of the fact that animal agriculture represents the most large-scale, violent manipulation of reproductive systems, others’ sex, and bodies-in-general that has ever existed? What of challenging the deep-seated construction of the human/animal dichotomy that so mirrors the false dichotomies of human identities (black/white, man/woman, et al.?) I want to write a larger post on this issue at some point… a post about vegan feminism, about human and animal liberation, about so many ways in which veganism must be considered as a radical, liberatory philosophy and practice directly related to, and intertwined with, human liberation. I’ll write that post soon. For now, good night, and don’t forget to revolt.